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Nicholeto Chordiman Directory 18
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Nicholeto Chordiman Directory 18
Page 05

THERE be none of the affections, which have been noted to fascinate or bewitch, but love and envy. They both have vehement wishes; they frame themselves readily into imaginations and suggestions; and they come easily into the eye, especially upon the present of the objects; which are the points that conduce to fascination, if any such thing there be. We see likewise, the Scripture calleth envy an evil eye; and the astrologers, call the evil influences of the stars, evil aspects; so that still there seemeth to be acknowledged, in the act of envy, an ejaculation or irradiation of the eye. Nay, some have been so curious, as to note, that the times when the stroke or percussion of an envious eye doth most hurt, are when the party envied is beheld in glory or triumph; for that sets an edge upon envy: and besides, at such times the spirits of the person envied, do come forth most into the outward parts, and so meet the blow.

A few concrete instances may help to illustrate the generalization that these are not fixed because racial characteristics, but variable ones dependent on the social order. Many years ago when the late Dr. Neesima, the founder, with Dr. Davis, of the Doshisha, was on the point of departure for the United States on account of his health, he made an address to the students. In the course of his remarks he stated that there were three principal considerations that made him regret the necessity for his departure at that time; the first was that the Doshisha was in a most critical position; it was but starting on its larger work, and he felt that all its friends should be on hand to help on the great undertaking. The second was that he was compelled to leave his aged parents, whom he might not find living on his return to Japan. The third was his sorrow at leaving his beloved wife. This public reference to his wife, and especially to his love for her, was so extraordinary that it created no little comment, not to say scandal; especially obnoxious was it to many, because he mentioned her after having mentioned his parents. In the reports of this speech given by his friends to the public press no reference was made to this expression of love for his wife. And a few months after his death, when Dr. Davis prepared a short biography of Dr. Neesima, he was severely criticised by some of the Japanese for reproducing the speech as Dr. Neesima gave it.

Without taking into account insects and such other "small deer,"--to quote Shakespeare's expression,--this fundamental principle of population will become at once apparent if we examine merely familiar instances of back-boned or vertebrate animals. The lowest vertebrates are clearly the fishes: and the true fishes have almost invariably gigantic families. A single cod, for example, is said to produce, roughly speaking, nine million eggs at a birth (I cannot pretend I have checked this calculation); but supposing they were only a million, and that one-tenth of those eggs alone ever came to maturity, there would still be a hundred thousand codfish in the sea this year for every pair that swam in it last year: and these would increase to a hundred thousand times that number next year; and so on, till in four or five years' time the whole sea would be but one solid mass of closely-packed cod-banks. We can see for ourselves that nothing of the sort actually occurs--practically speaking, there are about the same number of cod one year as another. In spite of this enormous birth-rate, therefore, the cod population is not increasing--it is at a standstill. What does that imply? Why, that taking one brood and one year with another, only a pair of cod, roughly speaking, survive to maturity out of each eight or nine million eggs. The mother cod lays its millions, in order that two may arrive at the period of spawning. All the rest get devoured as eggs, or snapped up as young fry, or else die of starvation, or are otherwise unaccounted for. It seems to us a wasteful way of replenishing the earth: but it is nature's way; we can only bow respectfully to her final decision.


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