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Nicholeto Chordiman Directory 17
Page 02
And now what about philosophy? I am not going into philosophical questions here. For that reason I am not going to describe biology as natural history, or anthropology as the natural history of man. Let philosophers discuss what "nature" is going to mean for them. In science the word is question-begging; and the only sound rule in science is to beg as few philosophical questions as you possibly can. Everything in the world is natural, of course, in the sense that things are somehow all akin--all of a piece. We are simply bound to take in the parts as parts of a whole, and it is just this fact that makes philosophy not only possible but inevitable. All the same, this fact does not prevent the parts from having their own specific natures and specific ways of behaving. The people who identify the natural with the physical are putting all their money on one specific kind of nature or behaviour that is to be found in the world. In the case of man they are backing the wrong horse. The horse to back is the horse that goes. As a going concern, however, anthropology, as part of evolutionary biology, is a history of vital tendencies which are not natural in the sense of merely physical.
Caius Gracchus had taken very little part in public affairs since his brother's death. He had spoken only twice in public: once in favor of the law of Carbo for the re-election of Tribunes, and a second time in opposition to the Alien Act of Junius Pennus, as already mentioned. But the eyes of the people were naturally turned toward him. His abilities were known, and the Senate dreaded his return to Rome. He had been already two years in Sardinia, and they now attempted to retain him there another year by sending fresh troops to the province, and by commanding the Proconsul to remain in the island. But Caius suddenly appeared at Rome, to the surprise of all parties (B.C. 124). His enemies brought him before the Censors to account for his conduct, but he defended himself so ably that not only was no stigma put upon him, but he was considered to have been very badly used. He showed that he had served in the army twelve years, though required to serve only ten; that he had acted as Quaestor two years, though the law demanded only one year's service; and he added that he was the only soldier who took out with him a full purse and brought it back empty.
All the efforts of the Romans to dislodge him were unsuccessful; and he only quitted Hercte in order to seize Eryx, a town situated upon the mountain of this name, and only six miles from Drepanum. This position he held for two years longer; and the Romans, despairing of driving the Carthaginians out of Sicily so long as they were masters of the sea, resolved to build another fleet. In B.C. 242 the Consul Lutatius Catulus put to sea with a fleet of 200 ships, and in the following year he gained a decisive victory over the Carthaginian fleet, commanded by Hanno, off the group of islands called the AEgates.
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