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Nicholeto Chordiman Directory 05
Page 03
As Romulus was the founder of the political institutions of Rome, so Numa was the author of the religious institutions. Instructed by the nymph Egeria, whom he met in the sacred grove of Aricia, he instituted the Pontiffs, four in number, with a Pontifex Maximus at their head, who had the general superintendence of religion; the Augurs, also four in number, who consulted the will of the gods on all occasions, both private and public; three Flamens, each of whom attended to the worship of separate deities--Jupiter,[5] Mars, and Quirinus; four Vestal Virgins, who kept alive the sacred fire of Vesta brought from Alba Longa; and twelve Salii, or priests of Mars, who had the care of the sacred shields.[6] Numa reformed the calendar, encouraged agriculture, and marked out the boundaries of property, which he placed under the care of the god Terminus. He also built the temple of Janus, a god represented with two heads looking different ways. The gates of this temple were to be open during war and closed in time of peace.
Besides the albumin, the gluten, and the starch, other substances about which this rough method of analysis gives us no information, are contained in the wheat grain. For example, there is woody matter or cellulose, and a certain quantity of sugar and fat. It would be possible to obtain a substance similar to albumin, starch, saccharine, and fatty matters, and cellulose, by treating the stem, leaves, and root in a similar fashion, but the cellulose would be in far larger proportion. Straw, in fact, which consists of the dry stem and leaves of the wheat plant, is almost wholly made up of cellulose. Besides this, however, it contains a certain proportion of mineral bodies, among them, pure flint or silica; and, if you should ever see a wheat rick burnt, you will find more or less of this silica, in a glassy condition, in the embers. In the living plant, all these bodies are combined with a large proportion of water, or are dissolved, or suspended in that fluid. The relative quantity of water is much greater in the stem and leaves than in the seed.
Cato was an unfeeling and cruel master. His conduct toward his slaves was detestable. The law held them to be mere chattels, and he treated them as such, without any regard to the rights of humanity. After supper he often severely chastised them, thong in hand, for trifling acts of negligence, and sometimes condemned them to death. When they were worn out, or useless, he sold them, or turned them out of doors. He treated the lower animals no better. His war-horse, which bore him through his campaign in Spain, he sold before he left the country, that the state might not be charged with the expenses of its transport. As years advanced he sought gain with increasing eagerness, but never attempted to profit by the misuse of his public functions. He accepted no bribes; he reserved no booty to his own use; but he became a speculator, not only in slaves, but in buildings, artificial waters, and pleasure-grounds. In this, as in other points, he was a representative of the old Romans, who were a money-getting and money-loving people.
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