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Nicholeto Chordiman Directory 04
Page 06
For the second, which is dissimulation; it followeth many times upon secrecy, by a necessity; so that he that will be secret, must be a dissembler in some degree. For men are too cunning, to suffer a man to keep an indifferent carriage between both, and to be secret, without swaying the balance on either side. They will so beset a man with questions, and draw him on, and pick it out of him, that, without an absurd silence, he must show an inclination one way; or if he do not, they will gather as much by his silence, as by his speech. As for equivocations, or oraculous speeches, they cannot hold out long. So that no man can be secret, except he give himself a little scope of dissimulation; which is, as it were, but the skirts or train of secrecy.
The Greek kingdoms in Asia, founded by the successors of Alexander the Great, bore within them the seeds of decay. The mighty kingdom of SYRIA, which had once extended from the Indus to the AEgean Sea, had now lost some of its fairest provinces. The greater part of Asia Minor no longer owned the authority of the Syrian kings. PONTUS was governed by its own rulers. A large body of Gauls had settled in the northern part of Phrygia, which district was now called GALATIA after them. A new kingdom was founded in Mysia, to which the name of PERGAMUS was given from its chief city; and Attalus, who was king of Pergamus during the Second Punic War, formed an alliance with Rome as a protection against Syria and Macedonia. The king of Syria at this time was Antiochus III., who, from his victory over the Parthians, had received the surname of the Great.
As in language, so in mythology, investigation has proceeded from, the known to the unknown--from the higher to the lower mythologies. In each step of the progress of opinion on this subject a particular phenomenon may be observed. As each lower status of mythology is discovered it is assumed to be the first in origin, the primordial mythology, and all lower but imperfectly understood mythologies are interpreted as degradations, from this assumed original belief; thus polytheism was interpreted as a degeneracy from monotheism; nature worship, from psychotheism; zooelotry, from ancestor worship; and, in order, monotheism has been held to be the original mythology, then polytheism, then physitheism or nature worship, then ancestor worship.
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