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The wars of latter ages seem to be made in the dark, in respect of the glory, and honor, which reflected upon men from the wars, in ancient time. There be now, for martial encouragement, some degrees and orders of chivalry; which nevertheless are conferred promiscuously, upon soldiers and no soldiers; and some remembrance perhaps, upon the scutcheon; and some hospitals for maimed soldiers; and such like things. But in ancient times, the trophies erected upon the place of the victory; the funeral laudatives and monuments for those that died in the wars; the crowns and garlands personal; the style of emperor, which the great kings of the world after borrowed; the triumphs of the generals, upon their return; the great donatives and largesses, upon the disbanding of the armies; were things able to inflame all men's courages. But above all, that of the triumph, amongst the Romans, was not pageants or gaudery, but one of the wisest and noblest institutions, that ever was. For it contained three things: honor to the general; riches to the treasury out of the spoils; and donatives to the army. But that honor, perhaps were not fit for monarchies; except it be in the person of the monarch himself, or his sons; as it came to pass in the times of the Roman emperors, who did impropriate the actual triumphs to themselves, and their sons, for such wars as they did achieve in person; and left only, for wars achieved by subjects, some triumphal garments and ensigns to the general.

On one occasion a gentleman was returning home from a fatiguing journey, and became very drowsy. He fell asleep, and, strange to say, he also fell from his saddle, but in so easy a manner that the tumble did not rouse him, and lay sleeping on where he alighted. His faithful steed, on being eased of his burden, instead of scampering home as one might have expected, stood by his prostrate master, and kept a strict watch over him. Some laborers at sunrise found him very contentedly snoozing on a heap of stones. They wished to approach the gentleman, that they might awaken him, but every attempt on their part was resolutely opposed by the grinning teeth and ready heels of his determined and faithful guardian. They called out loudly, and the gentleman awoke and was very much surprised at his position, while his faithful horse showed his pleasure by neighing and scraping his feet on the ground. The gentleman then mounted, and they galloped away at great speed, both glad to be able to make up for lost time.

Because of their pastoral life the Navaho are not villagers. Their dome-shaped, earth-covered hogans are usually grouped two or three in the same locality. The summer house is a rude brush shelter, usually made with four corner posts, a flat top of brush, and a windbreak of the same material as a protection against the hot desert siroccos. The hogan proper, used for storage during the summer, affords a warm and comfortable shelter to its occupants through the cold winters of their high altitude. When a hogan is built it is ceremonially consecrated, and if an occupant should die in it, it is forever deserted and is called _tsi{~COMBINING BREVE~}ndi hogan_, "evil house." No Navaho will go near such a house or touch anything taken from it. If a meal were cooked with decayed wood from a hogan a hundred years deserted, a Navaho, even if starving, could not be induced to partake of it. Thus strong are the religious beliefs of this primitive people.


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